Monday, July 27, 2015

5 Lessons To Achieve Your Goals

At the conclusion of another grand tour on the international cycling calendar, the Tour de France provides an endless source of inspiration and life lessons from three weeks of endurance and intense competition by elite cyclists.  As I approached the Tour de France this year, I didn't want to just be a spectator from afar but a participator in my own cycling context.  So, I set myself a challenge...21 Rides in 21 Stages!

My challenge was to go on a bike ride during every stage of the Tour de France in my local area, aiming to cycle routes that offered similar terrain to each stage of the Tour.  For example:  Stage 1 was a 13.8 km individual time trial, so I rode 13.8 km around our local criterium track; Stage 4 included stretches of cobblestones, so I included some gravel roads in my ride; Stage 8 was up in the Pyrenees Ranges, so I went for an epic ride through the Dandenong Ranges; Stage 20 was over the famous Alpe d'Huez, so I rode up a popular local climb known as "The Wall"; etc...  The distance for each ride didn't matter.  The point of the challenge was just to ride, regardless of the conditions, each day of the 21 stages of the Tour de France!

How did I go?  I achieved 22 rides, 759 km in 21 stages.  Challenge accomplished!

While I am far, far, far from being an elite cyclist and cycled in far less exotic surrounds than the picturesque countryside and breathtaking moutains of France, my own little 'TDF 21 Rides in 21 Stages Challenge' offers some life lessons that may be a source of inspiration for anybody else setting goals or pursuing their own challenge.


Life Lesson #1 - Avoiding DISRUPTIONS
Embarking on such a challenge immediately collides with existing family and leadership responsibilities.  There is something always competing with my time and for my attention.  To avoid allowing the everyday disruptions, the expectations of others and the unexpected from derailing my goals, planning ahead was crucial.  This involved scheduling rides into my diary in advance of each day and treating them as important as anything else on my calendar; not at the expense of things needing to be done, but alongside them.  Planning ahead made time for this challenge rather than hoping to find time to fit it in.


Life Lesson #2 - Overcoming DIFFICULTIES
This challenge fell in the middle of one of the coldest and wettest winters in Melbourne for a long time, presenting some pretty nasty riding conditions.  You need to know that I am a sook in the cold which made these conditions very difficult for me!!  Unfavourable conditions often present themselves in many forms in life and can quickly demotivate you from achieving your goals.  I chose to embrace these difficult conditions as a part of the adventure, adding another dimension to each stage of the challenge.  What could be viewed as a nemesis can become an ally; for example, I once heard another cyclist refer to 'head wind' as his training partner!


Life Lesson #3 - Facing DANGERS
During stage 12 of the challenge I came off my bike in the middle of heavy traffic, landing hard enough on the road to break my helmet.  The reality for any cyclist is it is dangerous on the road!  Rarely do I come back from a ride without a near miss or incident involving another road user.  Risk is a part of life and leadership!  We can mitigate some risks, manage others, but we should never abandon our goals out of fear or avoidance of risk.  Courage to face inherent dangers builds confidence to navigate through any challenge and to pick yourself up and keep going when you fall down.



Life Lesson #4 - Dealing with DISAPPOINTMENT
About half way through stage 4 I stopped along a gravel road to take a photograph of my surroundings.  Unfortunately, my phone battery went flat and I was unable to continue recording my ride on the Strava App on my iPhone, losing the last 15 km of my ride!  Now, this may not sound like a big deal to most, but to lose data in the middle of a challenge was a major disappointment for me.  No matter how trivial or big the disappointment, it is too easy to allow it to distract you from the original purpose of your challenge.  Disappointment needs to be right-sized and not permitted to overshadow your goals.


Life Lesson #5 - Going the DISTANCE
Twenty-one days is a long time to commit to a challenge, given the variables of a busy lifestyle.  There were several points along the way when it was tempting to skip a day or give up on the challenge altogether.  There is a well ridden hill in Adelaide called 'Mengler's Hill' that has the words "Pain is Temporary, Victory is Forever" painted on the road about half way up the climb.  These words echoed in my mind while climbing 'The Wall' during the final stage of my challenge.  The battle was as much mental as physical to push through the pain barriers and go the distance to reach the summit.  


Bailing on any challenge, at any stage of the journey, robs you from the immense satisfaction of not only achieving your goals but developing the resilience required to pursue even greater challenges in the future.  However, avoiding DISRUPTIONS, overcoming DIFFICULTIES, facing DANGERS, dealing with DISAPPOINTMENT, and going the DISTANCE positions you for future success!

Tuesday, July 21, 2015

Which Door?

Recently, I've been hearing in pastoral conversations and reading on social media comments along the following lines:

"When God closes a door, He opens another"
"If God shuts a door, stop banging on it"
"Until God opens the next door for you, praise Him in the hallway"

These phrases are meant to offer reassurance and encouragement when life takes unexpected turns or when things don't turn out the way we plan.  I have even found myself using similar lines from time to time when responding to someones disappointment.  While they are well meaning, are they true?  Do they provide a correct biblical representation of God?  What do they say about the choices we and others make along the way?  How well do they position us to discover God's will?

The idea that God opens and closes doors suggests to me that God is someone who can lead us down pathways that are either the wrong destination or a dead end.  This could imply that God doesn't know what He is doing, thus denying His sovereignty.  Or, if God is indeed sovereign, it could infer that He is testing us or toying with us.  None of which align with a biblical image of God.

Consider this alternative view of God, as revealed in Scripture, not on social media.  It may seem less comforting according to our pop-theology, but a biblical theology is a far more solid foundation to pursue God's purpose for our lives.

God doesn't open or close doors, He is the door.

Jesus declared, "I am the door.  If anyone enters by Me, he will be saved, and will go in and out and will find pasture" (John 10:9).  What an interesting two sided statement.  The first part affirms what we know about Jesus, He is "the WAY" to God.  The second part references our response to "the WAY".  Jesus doesn't open multiple doors for us to choose from or for Him to change, but is "the DOOR" for us to choose whether or not to remain in Him (a point later expounded in John 15).  Combine this thought with the rest of the passage:  "I am the good shepherd; I know my sheep and my sheep know me - just as the Father knows me and I know the Father - and I lay down my life for the sheep" (John 10:14).  It is only when we enter through "the DOOR" and remain in "the DOOR" that we can truly come to know the Shepherd and recognise His voice from counterfeit voices outside "the DOOR" that will try and lure us through other doors.

I wonder if the confusion over other doors is more to with the amount of time we spend inside "the DOOR" listening to the voice of the Shepherd whose role is to guide, protect and provide for His sheep?  In this space it is easier to discern and decide which doors to open and close in our lives when we engage in the world outside of "the DOOR".  

Maybe it is not God who opens and closes doors.  Maybe it is through "the DOOR" that we are given divine wisdom to discern the will of God in order to open and close the right doors ourselves as we pursue His purpose for our lives.  Just a thought.

Tuesday, July 14, 2015

We hear them declaring the wonders of God in our own tongues!

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.  When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?  Then how is it that each of us hears them in our native language?  Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  Amazed and perplexed, they asked one another, “What does this mean?”  (Acts 2:5-12)

My dream for our community is that everyone we encounter, from all cultural backgrounds, will say of the Cranbourne Salvation Army, "We hear them declaring the wonders of God in our own tongues!"  

Today, I captured a photo of some of our Community Support Services volunteers representing six nations, different faith perspectives and diverse life experiences. Yet, each one of them identify with the mission of The Salvation Army in some capacity and voluntarily give their time to serve our common humanity.  In this space there are many messages being spoken by both our words and actions, but I wonder what part of our mission is most being heard and understood?  What is our primary witness - the works of 'man' or the wonders of God?  Is there a langauge of love that personifies the love of God and transcends culture?

The cultural diversity of our volunteers is reflective of the cultural diversity of our community.  My prayer is that the Spirit of God will move with such power through our ministry that everybody we encounter will be "utterly amazed" just like those gathered at Pentecost and will also ask, "What does this mean?"  When they do, may we be empowered to declare the resurrection of our Lord Jesus Christ in such a way so "that everyone who calls on the name of the Lord will be saved" (Acts 2:21).

Thursday, July 9, 2015

Be Careful What You Sing For!

Like other Salvationists from all over the world passionately engaged with the #Boundless2015 Congress, both in person and online, I too was inspired to hear the collective cry in our worship for God to "Send the fire today" and the corporate desire expressed through song that "We need another Pentecost" in The Salvation Army!  

But do we really want it?  Are we prepared for what it might look like?  Can this fresh outpouring of the Spirit be fully released within our existing structures?  Will we ride the wave or will we erect breakwaters to protect the harbour?

When we sing "Look down and see this waiting host" - how expectant are we?

When we sing "We need another Pentecost" - how well did we respond to the first one?

When we sing "And make us fit to live or die" - what price are we willing to pay?

When we sing "To burn up every trace of sin" - do we have a truly repentant heart?

When we sing "The revolution now begin" - will we try to risk-manage it?

When we sing "The fire will meet our every need" - how does that influence our fundraising efforts?

When we sing "For strength to always do what's right" - is that in spite of unpopularity?

When we sing "For power to walk the world in white" - will holiness precede tolerance?

When we sing "To make our weak hearts strong and brave" - are we prepared to be persecuted?

When we sing "To live a dying world to save" - do we still believe the world is in need of salvation?

When we sing "Oh see us on Your altar lay" - does that include what we have always done?

It is easy to sing such stirring words in the security and affirmation of a united gathering, but living such words is quite another story when immersed in the trenches of mission, navigating layers of bureaucracy or soliciting community and government support!  

While it is true that The Salvation Army ministers in challenging and complex times, it is equally true that "His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness" (2 Peter 1:3).  

Therefore, when we sing "Send the Fire" let us dare to allow Holy Spirit to consume the dross and reignite a Christ centred, Spirit empowered, faith driven, and prophetically guided movement that repositions God's salvation message as central to our mission!

Thursday, July 2, 2015

BOUNDLESS

On this second day of July in 2015, the immortal words penned by our founder General William Booth are echoing across the world as delegates from 126 countries gather for an International Congress in London to celebrate the 150th Anniversary of The Salvation Army...

O BOUNDLESS salvation! deep ocean of love,
O fulness of mercy, Christ brought from above.
The whole world redeeming, so rich and so free,
Now flowing for all men, come, roll over me!

This gathering of Salvationists is aptly themed BOUNDLESS - The Whole World Redeeming capturing the spirit of Booth's song and the soul of his movement that is still passionately pursued by The Salvation Army today!

While I am interacting with this congress from a distance in Melbourne, Australia via live streaming, the BOUNDLESS energy and enthusiasm of such a diverse crowd united by a common mission is palpable, even on the other side of the world.  The BOUNDLESS nature of our mission flows out of the BOUNDLESS love of our BOUNDLESS God who transcends all cultural boundaries!

 
Today, we acknowledge the BOUNDLESS grace of God (Ephesians 1:6-8)
Today, we receive the BOUNDLESS strength of God (Ephesians 1:18-20)
Today, we demonstrate the BOUNDLESS mercy of God (Ephesians 2:4)
Today, we preach the BOUNDLESS salvation of God (Ephesians 2:8)
Today, we share the BOUNDLESS riches of God (Ephesians 3:8) 
Today, we seek the BOUNDLESS wisdom of God (Ephesians 3:10)
Today, we experience the BOUNDLESS love of God (Ephesians 3:18-19)
Today, we advance in the BOUNDLESS power of God (Ephesians 3:20)


Tomorrow, we march forward as The Salvation Army, full of the Holy Spirit, transformed by the BOUNDLESS salvation of Jesus Christ, to fulfil the Great Commission of the WHOLE WORLD REDEEMING for another 150 years!  Hallelujah!!

Tuesday, June 30, 2015

Realigning Christianity


If you are a follower of Jesus Christ who has declared His Lordship over your life, accepted His Word as the source of truth, and received His Spirit as your guide, then this post is for you...and me!

We are "a chosen generation, a royal priesthood, a holy nation, a peculiar people; that we should show forth the praises of him who has called us out of darkness into his marvellous light" (1 Peter 2:9).  We have been "saved and called to a holy life - not because of anything we have done but because of his own purpose and grace" (2 Timothy 1:9).  We have been commissioned "to go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you" (Matthew 28:19-20).

Therefore, as God's chosen, called and commissioned people we are urged to "offer ourselves as a living sacrifice, holy and pleasing to God" and are warned to "not conform to the pattern of this world, but be transformed by the renewing of your mind" (Romans 12:1-2).  As such, our lives become His and His ways become ours.  Our hearts beat after His and His mind is in us.  Our desires are submitted to Him and His will becomes ours.  

As fully devoted followers of Jesus Christ, we are to "have the same mindset as Christ Jesus:  Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather he made himself nothing by taking on the very nature of a servant, being made in human likeness.  And being found in appearance as a man, he humbled himself by becoming obedient to death - even death on a cross!" (Philippians 2:5-8)

However, against this biblical framework of Christian faith...

There is an emerging form of Christianity where words like sacrifice, submission and service are being exchanged for a self-centred humanistic theology that seems more strongly influenced by popular opinion than being inspired by divine revelation!

  • Some Christians pursue their HAPPINESS instead of God's HOLINESS
  • Some Christians defend their RIGHTS ahead of God's RIGHTEOUSNESS
  • Some Christians place their PREFERENCES over God's PATTERN
  • Some Christians value their OPINIONS more than God's TRUTH
  • Some Christians consider EQUALITY with the world greater than SUBMISSION to God's kingdom order
  • Some Christians seek TOLERANCE of all views at the expense of OBEDIENCE to God's commands

This emerging form of Christianity unwittingly or maybe willingly flirts dangerously close to Paul's warning to Timothy:  "For the time will come when people will not put up with sound doctrine.  Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear" (2 Timothy 4:3).

This emerging form of Christianity is out of alignment with the relationship Jesus demonstrated with His Father and the life He modelled to His followers.  It has created a false dichotomy between God's love and justice, compromising truth for tolerance.  Jesus, on the other hand, "full of grace and truth" (John 1:14), reframed God's law and love in such a way that His justice and mercy hold together in perfect harmony.  Jesus, "full of grace and truth", redefined religion as a relationship that fully reflects God's character.  Jesus, "full of grace and truth", restored God's image in broken humanity by setting us "free from the law of sin and death" (Romans 8:2).  Jesus, "full of grace and truth", "condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit" (Romans 8:3-4).

Grace without truth is licence to do what is right in your own eyes.  Truth without grace is legalism to enforce your version of truth.  However, to be truly Christlike, grace and truth are the incarnational posture for humility and holiness that brings Christians into full submission to the One whose name we bear.  This is the only posture where the Spirit of Christ dwells and His transforming power prevails.  Anything less makes us a "slave to the law of sin", not the law of God (Romans 7:25).

At this time, when there is so much confusion and compromise in the church, our opinions and desires as Christ followers must be fully submitted to Jesus Christ if we are ever to regain our voice as effective witnesses in the world and be the generation to fulfill the Great Commission!

Thursday, June 18, 2015

My Daily Prayer #2

Dear Lord, earnestly I seek You and ask that

You will...


CLEANSE my heart
"Create in me a pure heart, O God, and renew a steadfast spirit within me." (Psalm 51:10)

RENEW my mind
"Do not conform to the pattern of this world, but be transformed by the renewing of your mind." (Romans 12:2)

ALIGN my soul
"Love the Lord your God with all your heart and with all your soul and with all your mind." (Matthew 22:37)


 


So that I might...






DEEPEN my resolve
"I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." (Philippians 3:14)

STRENGTHEN my resilience
"We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope." (Romans 5:3-4)

BROADEN my reach
"Therefore go and make disciples of all nations." (Matthew 28:19)


In the powerful name of Jesus I pray!

Amen

Monday, May 25, 2015

Cross-Cultural Ministry


"The Salvation Army, an international movement, is an evangelical part of the universal Christian
Church.  Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission
is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination."
The Salvation Army International Mission Statement


As a part of this international movement I not only see the internationalism of The Salvation Army expressed in various nations from a distance but up close through diverse cultural expressions in my own ministry context in Australia.  This creates a rich and complex cross-cultural mission field for me and my church.  

While I personally have a culturally diverse heritage, with Maltese blood and Italian and German grandparents, I am Australian born and was spiritually raised in an English speaking, mono-cultural church in a working-class suburb in Melbourne.  Yet, growing up, my best friend was Croatian and some of my class mates were from a Lebanese, Egyptian, Turkish and Greek background.

Our training as Salvation Army Officers was alongside an Indonesian cadet who trained with us in Melbourne. Our first appointment was in the Northern Territory where we engaged with the Indigenous community and hosted a number of YWAM discipleship training teams from south-east Asia and Europe.  Through successive appointments we have led short-term mission trips to Chiang Mai in Thailand, and Denpasar, Jakarta and Palu in Indonesia.  In our current appointment we have an active ministry to asylum seekers from Afghanistan, Sri Lanka and Egypt; conduct English classes for a diverse range of nationalities; participate in inter-faith dialogue with Pakistanis from the Ahmadiyya Muslim Community; provide facilities for local Christian Indian prayer groups; and have a large multi-cultural volunteer base.

It is any wonder that God has birthed within us a passion for cross-cultural ministry!  However, despite our passion, how do we effectively lead and minister in this space?

Most of our cross-cultural ministry has been accidental, providing us with steep learning curves that have demanded far more intentional responses.  Our growing awareness of other cultures has led both me and my wife into formal learning pathways to educate and equip us to navigate this culturally diverse ministry landscape.

Recently, I was asked to make a presentation to our Growing Healthy Corps group about some cross-cultural ministry insights we have learned along the way.  We are far from experts and feel at times we have little clue about what we are doing in a very complex and fluid environment.  Nevertheless, our journey so far has instilled within us four fundamental beliefs and three missional convictions about cross-cultural ministry.


Cross-Cultural Ministry - 4 Fundamental Beliefs
  1. The Creator reveals Himself to ALL humankind (Romans 1:20)
  2. God's desire is for ALL to be saved (2 Peter 3:9)
  3. Holy Spirit is preparing hearts for salvation (John 16:7-15)
  4. Jesus Christ is the only way to salvation (Acts 4:12)
These four fundamental beliefs enable me to interact with different cultures and other faiths from a different position than from my evangelical upbringing.  First, we don't need to take God anywhere, He is already present, providing all people with a partial revelation of the Creator God through His creation.  Second, no culture or religion is outside of the scope of God's salvation.  Third, Holy Spirit is at work long before us, therefore, our role is to 'join in on a conversation that has already begun.'  Finally, a full revelation of God can only be seen through Jesus Christ.


Cross-Cultural Ministry - 3 Missional Convictions

The Apostle Paul's interaction with the men of Athens (Acts 17:16-34) has given form to my fundamental beliefs by providing a biblical framework that has produced my missional convictions about cross-cultural ministry:


While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. (Acts 17:16-17)

Conviction #1 - Look for where God is already present


"Cross-cultural witnesses need to look for such indications of God's prior working in whatever societies they go to and work in continuity with them."
Charles H. Kraft, Anthropology for Christian Witness


Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you. (Acts 17:22-23) 

Conviction #2 - Listen for gaps in their revelation of God


"As we work with the people, we need to find out what kinds of questions they are asking for which they are unable to find answers within their culture."
Charles H. Kraft, Anthropology for Christian Witness

 
From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ (Acts 17:26-28)

Conviction #3 - Learn how to share a revelation of Jesus


"It is very significant to me that Jesus was a storyteller.  
We westerners are sermonizers, and there is a big difference between the effectiveness of a storytold message and a sermonized message."
Charles H. Kraft, Anthropology for Christian Witness


These three missional convictions are not only a three step process for sharing the gospel in a cross-cultural context but in any context.  They create a posture of looking, listening and learning that fosters what Clark Pinnock calls a dialogical relationship, which is foundational to effective cross-cultural ministry.

"We should watch for whatever Spirit may be teaching and doing among them.  This posture creates the possibility of a dialogical relationship.  We can enter into the faith of others and acknowledge truths and values found there.  These are our fellow human beings, seeking truth as we are.  God is reaching out, and people are responding.  So let us watch for points of contact and bridges of communication." - Clark H. Pinnock, Flame of Love

Paul personified a dialogical relationship with the men of Athens that enabled him to recognise where God was at work, identify a gap in their knowledge and evoke from them a relational response, "We want to hear you again on this subject" (Acts 17:32).  The result?  "Some of the people became followers of Paul and believed."

This has completely changed my approach to evangelism in all contexts, especially cross-culturally!  As a cross-cultural minister I should maintain the attitude of a fellow learner who is also on a faith journey.  As a cross-cultural minister I need to tune into the universal work of the Spirit and share it's unique expression in Jesus Christ.  As a cross-cultural minister my role is to join in on a conversation that has already begun.  

"We have to say both yes and no to other religions.  On the one hand, we should accept any spiritual depth and truth in them.  On the other hand, we must reject darkness and error and at the very least see other faiths as insufficient apart from fulfilment in Christ.  The key is to hold fast to two truths:  the universal operations of grace and the uniqueness of its manifestation in Jesus Christ." - Clark H. Pinnock, Flame of Love

Sunday, May 3, 2015

Who Is Jesus?

Jesus asked his disciples, “Who do people say the Son of Man is?”  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”  “But what about you?” he asked.  “Who do you say I am?”  Simon Peter answered, “You are the Christ, the Son of the living God.”  (Matthew 16:13-16) 


The question of the identity of Jesus is still being asked in one form or another in contemporary society as people wrestle with their own spiritual identity.  Is Jesus a man to be admired, a myth to be disputed, a mystery to be explored or the Messiah to be followed? 

Such a thought provoking question demands a thoughtful response... 


Response #1 - Revelation 

Within the pages of Scripture we have a written record of a man named Jesus who is revealed to be so much more than simply a historical figure who once walked the earth. God’s ‘self-revelation’ through the “witness of the New Testament” brings us “face to face with Christ in his wholeness as God and man” (Torrance, 2008: 3) and confronts us with His redemptive plan of reconciliation for humankind through the life of Jesus.

His birth was supernatural as He was born to a virgin mother, which was foretold by the prophets (Isaiah 7:14) and announced by an angel (Luke 1:28-37).

His being was unique as He was “truly and properly man and truly and properly God” (The Salvation Army, 1998: 37), that is, God taking on the form of a human being and living among us (John 1:14).  This unique characteristic of Jesus was affirmed by the Apostle Paul who is on record as writing, “For in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9).

His name is powerful:  Jesus means ‘Saviour’ (Matthew 1:21, Luke 1:31-32) and Christ means ‘Immanuel’, that is, “God with us” (Isaiah 7:14, Matthew 1:23).  The power of Jesus’ name is declared by God Himself, who “exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

His life was extraordinary as Jesus cast out demons (Luke 4:31-36), healed the sick (Luke 5:12-26), raised the dead (Luke 7:11-17), calmed the storm (Luke 8:22-25), fed the multitudes (Luke 9:10-17), interpreted the times (Luke 12:54-59), liberated the oppressed (Luke 13:10-17), announced the coming of the kingdom of God (Luke 17:20-35), and presented Himself as the King of kings (Luke 19:28-40).

His death and resurrection are transforming - “It is by the name of Jesus Christ of Nazareth, who you crucified but whom God raised from the dead, that this man stands before you healed…Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:10-12). 


Response #2 - Evidence 

Within the pages of other historical and religious writings we also find Jesus presented as a man who is like none other; a man to be honoured and revered!  The evidence found in a variety of sources can reasonably lead us to the same conclusion of the Roman centurion witnessing Jesus crucifixion, “Surely he was the Son of God!” (Matthew 27:54).

Roman historian Cornelius Tacitus (born A.D. 52-54) referenced the influence and death of Jesus:  “Hence to suppress the rumor, he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians, who were hated for their enormities.  Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time broke out again, not only through Judea, where the mischief originated, but through the city of Rome also” (McDowell, 1990: 82, quoting from Annals XV. 44). 

Jewish historian Flavius Josephus (born A.D. 37) recorded:  “Now there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure.  He drew over to him both many of the Jews, and many of the Gentiles.  He was the Christ, and when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets foretold these and ten thousand other wonderful things concerning him” (McDowell, 1990: 82, quoting from Antiquities XVIII. 33).

The prophet Muhammad revealed in the Quran, “When the angels said, 'O Mary, ALLAH gives thee glad tidings of a son through a word from HIM; his name shall be the Messiah, Jesus, son of Mary, honoured in this world and in the next, and of those who are granted nearness to God;” He also recalled, “Remember when God said, ‘O Jesus! Verily I will cause thee to die, and will take thee up to Myself and deliver thee from those who believe not; and I will place those who follow thee above those who believe not, until the Day of Resurrection” (Quran  Surah 3:38-48). 


Response #3 - Experience 

Within the pages of my own life story I can speak of encounters with God through Jesus Christ that transcend rational explanation and reasoned arguments into the realms of faith.  But don’t be mistaken to think that the realm of faith is a baseless ideology!  Jesus puts flesh on my faith, providing a living expression of God who is spirit, so that what is unseen can be seen and known by those who put their faith in Jesus Christ (1 John 4).

As a child I received a vision of Jesus which was a profound encounter with God that transitioned me from my parent’s faith to a personal faith.  This was the beginning of a faith journey that took on form as I explored the life of Jesus through the pages of Scripture and sought to emulate His character and integrate His teaching.

As a man, Jesus inspires me.  Just like other heroes of the faith because of their impact on humanity.  For example:  St. Francis of Assisi - his vow of poverty and life of service, John Wesley - his life of holiness, William Wilberforce - his abolition of slavery, Henry Venn - his missionary strategy, Oscar Romero - his liberation theology.

As God in human form, Jesus transforms me.  His Spirit lives within me; changing my heart to care about what breaks God’s heart, renewing my mind to conform to God’s likeness, and empowering my life to pursue God’s calling.  No other person in the past or present has had that level of influence or impact on my life.

Jesus Christ has given me a new identity as a child of God who is created in His image to live in relationship with the Creator according to His pattern and purpose.  Reciprocating this relationship has become the primary purpose of my life so that others “would seek him and perhaps reach out for him and find him, though he is not far from any one of us” (Acts 17:27).

While you can debate historical evidence or deny biblical truth concerning the divinity of Jesus Christ, no argument could cause me to doubt the transforming impact His story has had on my story. 


Summary of Responses 

The question 'Who Is Jesus?' presents us with a question of identity which defines the way we see Jesus and interact with Him.  If Jesus is just a man to be admired, then He would be little more than an inspiration.  If Jesus is a myth to be disputed, then He is a controversy to be avoided.  If Jesus is an unresolved mystery, then God can never really be known.  If Jesus is Messiah, as I’ve sought to establish through three different responses, then He is the Saviour who reconciles us to right relationship with God.

A response based on revelation begins with Scripture as the foundation for a revelation of Jesus Christ.  The evidence for the identity of Jesus is formed by what is presented through God’s self-revelation in the prophets, gospels and other writings contained in the Word of God and interpreted through a Christian worldview.

A response based on evidence looks to other factual sources to provide written evidence for the existence and uniqueness of Jesus as a man who made an indelible mark on history.  When these accounts are consistent with the biblical representation of Jesus, they contribute to the argument of Christian claims about Him, even if the evidence is interpreted differently through other worldviews.

A response based on experience provides a faith perspective that may not be justified rationally, rather presents a relational actual encounter with the truth being argued. While this position is driven more from a platform of faith than fact, a person’s experience of Jesus Christ is as real and tangible as any empirical evidence.

The ‘revelation’ and ‘evidence’ responses presents truth about Jesus that appeal to the religious and rational person, however, the ‘experience’ response presents truth about Jesus that makes a relational connection with a wider audience.  I believe all responses help to form a solid case for the identity of Jesus Christ, but to be able to connect His story with our story through an encounter with Jesus moves our audience beyond the rational where they are informed about Jesus into the relational where they can be transformed by Jesus.

Song writer Scott Dyer penned the following lyrics that capture this conclusion:  


You ask me how I know that God is real and why it is that I believe
Is there some truth that I’d reveal that might convince you to concede
And can I prove it.  Can I quantify it?

And where’s the evidence of Christ in a world that’s in decay
And can I prove He really died and that the stone was rolled away
Cause you’re not quite convinced you’d really buy it.

Well I could tell you of the prophecies that Jesus has fulfilled
And I could talk of archaeology and the proof that it’s revealed
But the greatest evidence that I could give you is the change He’s made in me.

“Amazing Grace how sweet the sound” may seem a tired old cliché
“I once was lost but now I’m found” might sound simplistic now a days
But that’s my story and I’m sticking to it.

He took my hardened heart of stone and put a heart of flesh in me
He gave me peace I’d never known and a soul that’s full and free
And it’s a miracle that God could do it.

Well I could speak about eyewitnesses to the resurrected Christ
And I could preach of how those followers believed enough to give their lives
But the greatest evidence that I could give you is the change He’s made in me.

And I could tell you how the love of God has turned a sceptic into saint
And I could talk of how historians back up the Bible’s claims
But the greatest evidence that I could give you is the change He’s made in me.

After my investigation I concluded it would take more faith
For me to hold onto my unbelief
But even with this revelation by far the strongest evidence I’ve seen
Is what Christ has done in me.

I wanna tell you how the love of God turned this sceptic into saint
And how His mercy and His sacrifice washed away my guilty stain
But the greatest evidence that I could give you is the change He’s made in me. 

Words and Music by Scott Dyer
© 2001 Ever Devoted Music (ASCAP)



Saturday, April 25, 2015

ANZAC Day Memorial Ride

After attending and participating in two very moving ANZAC Day services in our local community this morning I took my Fixie out for a reflective memorial ride along the Melbourne coastline to the city, stopping at war memorials along the way.  My destination was the Shrine of Remembrance in the Botanic Gardens where I met my family for a final tribute to the fallen.
 
As I rode along the shoreline of Port Phillip Bay I began thinking about what the ANZAC's were defending as they landed on the shore of Anzac Cove on the Gallipoli peninsula.  Their invasion of a foreign land was not to deny the sovereignty of one nation but to defend the security of all nations.  It was not a demonstration of paternalism but a display of partnership with allied forces.

Today, as I looked over my shoulder at the beaches, reserves and foreshores that lined the coastline, I had a deep sense of appreciation for the freedom I have to enjoy such places and couldn't help but notice the diversity of others who were enjoying the same freedom.  Each home, business and community centre that I rode past are a living expression of this freedom.

Then my mind wandered to the border protection policies of our government and I felt a contradiction with all that ANZAC Day represents. Australia enjoys freedom because men and women were prepared to fight against overwhelming odds to secure it.  Yet, men and women who are fighting the same battle today for a taste of what Australians defend so strongly, find closed borders blocking their access to that freedom. 

Along my memorial ride I wrestled with these challenging thoughts and the words "Lest We Forget" became as much about the present as the past.  Lest we forget the price that people from all over the world are still paying today to leave tyranny and oppression for a life of freedom and peace as some seek to call Australia home!