The Gift of ETERNAL LIFE

One of the extraordinary opportunities of the Christmas season is to engage in public worship and witness through the playing and singing of Christmas Carols.  Have you ever thought of Christmas Carolling in that way - as public worship and witness?  Look closely at the words of the well known carol 'Hark The Herald Angel Sing':

Hail the heav'n-born Prince of Peace!

Hail the Son of Righteousness!

This carol begins with words of worship!

Light and life to all He brings

Ris'n with healing in His wings

Mild He lays His glory by

Born that man no more may die

Born to raise the sons of earth

Born to give them second birth

This carol then gives witness to what Christ has done.

Hark! The herald angels sing

"Glory to the newborn King!"

This carol ends with worship.

As expressed at the beginning of this carol, “Light and life to all He brings” is the real hope of the Christmas message that witnesses to the gift of ETERNAL LIFE found in Jesus Christ both in the present and future.  Eternal life starts today and keeps on giving as we move from this life into the life that is to come.  Jesus was born for no other reason than to break the curse of sin and death and restore life to humankind!  Jesus himself affirmed this in John 10:10…

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

This is also the message that Jesus gave the woman at the well as He journeyed through Samaria.

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” (John 4:10-14)

The water in this encounter provides a powerful metaphor for the “gift of God” Jesus spoke of, as we all understand what it means to thirst and we all experience the continual need to quench that thirst.  Drinking water is not a one off action but a continual reality as long as we live.  If you don’t drink, you die!

The woman came to the well to draw water that gave her life for a moment.

Similarly, we receive and give gifts at Christmas that bring temporary joy.  We exchange a form of hope that does little to change the trajectory of a person’s life.

I’m not for a moment wanting to devalue the giving of Christmas gifts, but to remind us that we have something so much greater to give at Christmas time!  I love to give my children gifts, I love the joy we bring to underprivileged people in our community through our Christmas cheer giving, and I love the global impact we can have through giving the ‘gifts that keep on giving’ through Just Salvos. 

However...

Jesus came to the well and offered water that gave the woman life for eternity.

Therefore, we can receive and give a gift this Christmas that brings eternal joy.  We can exchange a form of hope that can radically transform a person’s life.

Jesus said, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.”  Jesus offers a gift that keeps on giving, that is, the gift of ETERNAL LIFE!

While I enjoy and engage in many of our cultural expressions of Christmas, I grow increasingly frustrated by our consumer expectations of Christmas that create an endless pursuit of something that ultimately leaves us unsatisfied.  In fact, if we are honest, often our attempts to have and give a “good Christmas” leaves most of us exhausted, some with a credit card debt, many  with a few extra kilograms that require a New Year’s resolution to lose, and others with rekindled family tensions!  I’m not sure that is the gift of Christmas that Christ intended. 

Do you look for LIFE through the scourge of endless spending in the commercialism of Christmas?  Or, will you find LIFE through the source of endless supply in the Christ of Christmas?

The Gift of RIGHTEOUSNESS

What do you consider to be worst kind of evil or sin in our world?

Each one of us tends to grade sin through a set of moral lenses that are coloured by our world view or faith perspective.  Even those of us with a biblical world view who understand that we “are all sinners and fall short of the glory of God” would not consider ourselves as sinful as some of those really evil people out there!  You might say that our sin has a little ‘s’ as compared to others whose sin has a big ‘S’.

Yet, how does one grade sin before a righteous God who is completely without sin – big ‘S’ and small ‘s’?  Whatever scale we may use to rank our own righteousness only serves to expose the gap between sinful humanity and a holy God that cannot be measured or moved by our standards.

The unpopular truth is that our own self-righteousness does nothing to resolve the issue of sin in the world because it is the fallen nature of our humanity that is the source of the very thing we are trying to resolve.  No moral code, no government legislation, no humanistic values can deal with the issue of sin in the world.

The Apostle Paul addressed the issue of sin in his letter to the Roman church.  He teaches us through his letter two important truths that should reframe the way we view sin:

1.  The origin of sin came through the disobedience of one man bringing condemnation and death for all humankind.

2.   The cure for sin came through the obedience of one man bringing justification and life  for all humankind.

“Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.  For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” (Romans 5:18-19)

The curse of sin was broken through the gift of RIGHTEOUSNESS!

The good news and hope of Christmas is that this was not a one off gift for one time for a select group of people, but a gift that keeps on giving to all people for all time.

This gift of RIGHTEOUSNESS was given to Joseph not because of his righteousness, which would have led him to quietly divorce Mary as not to expose her to public disgrace (Matthew 1:19).  However, God’s righteousness required Joseph’s obedience:  “Joseph son of David, do not be afraid to take Mary as your wife, because what is conceived in her is from the Holy Spirit.  She will give birth to a soon, and you are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:20-21).

This gift of RIGHTEOUSNESS was given to Mary not because of her righteousness, as she was a virgin pledged to be married but found to be pregnant (Luke 1:27).  However, God’s righteous found her to be highly favoured and also required her obedience:  “Do not be afraid Mary, you have found favour with God.  You will be with child and give birth to a son, and you are to give him the name Jesus.  He will be great and will be called the Son of the Most High.  The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end” (Luke 1:30-33).

The gift of RIGHTEOUSNESS was granted to Joseph and Mary through the power of Holy Spirit who overshadowed their inadequacies and gifted them with the very presence of God through a son named Jesus Christ.

This same gift of RIGHTEOUSNESS continues to give today as His presence remains with us through the gift of HOLY SPIRIT.

Therefore, Paul’s message resonates with us today as clearly as when it was written:

“…how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!” (Romans 5:17)

The gift of RIGHTEOUSNESS is a gift of grace…

The gift of RIGHTEOUSNESS is a gift of life…

The gift of RIGHTEOUSNESS conquers the power of sin…

We are made righteous before a holy God because of the obedience of one man named Jesus Christ!  Will you receive and share this gift of Jesus who keeps on giving this Christmas?

The Gift of GRACE

One of the great paradoxes of Christmas is the conflicting messages presented by the two cultural and biblical characters most commonly celebrated during this festive season.

Culturally, we celebrate a jolly old man named Santa Claus who is “making a list and checking it twice” because he’s “gonna find out who's naughty and nice.”  

Culturally, this means the Christmas message we tell our children is that their gifts are dependent upon whether or not they are good enough.

Yet, in contrast…

Biblically, we celebrate a man named Jesus Christ through whom God “shows the incomparable riches of his grace, expressed in his kindness to us…for it is by grace [we] have been saved, through faith – and this is not from [ourselves], it is the gift of God – not by works, so that no one can boast.”

Biblically, this means the Christmas message is all about the gift of Jesus who is “good news of great joy that will be for ALL the people” irrespective of whether or not they are ‘naughty or nice.’

In fact, the entire Christmas story, from a biblical perspective, is a demonstration of God’s extraordinary grace that is so far removed from a cultural image of Christmas that has been wrapped up in colourful paper and tinsel.  The Christmas story is about a gift of grace that was unwrapped when Jesus "made his dwelling among us...full of grace and truth."

The Gift of Christmas was a descendant from an adulterous relationship…that’s a gift of GRACE.

The Gift of Christmas was presented through an unmarried woman…that’s a gift of GRACE.

The Gift of Christmas was rescued from the hands of a tyrant…that’s a gift of GRACE.

The Gift of Christmas was raised as a refugee in a foreign land…that’s a gift of GRACE.

The Gift of Christmas was rejected and despised by His own people…that’s a gift of GRACE.

The Gift of Christmas died a criminal’s death…that’s a gift of GRACE.

The circumstances of Jesus birth, life and death are a grace saturated environment!

Song writer and author Geoff Bullock summarises this grace saturated environment well in his book ‘Hands of Grace’:

“If Christ owned the rejection of a teenage pregnancy, if Christ owned the suspicion of a Jewish country town, if Christ had to be born out of town, out of the way, out the back, then we have no other choice than to acknowledge that God does not place his favour on those who look like they deserve it.  God, by the choice of the conditions of his Son's birth, shows us that he does not judge the book by its cover…We have a saviour who knows the plight of the homeless, rejected, misunderstood misfits that the world wishes would just go away.” (Bullock, Hands of Grace, 60-61)

The gift of GRACE is a gift that keeps on giving beyond the Christmas story creating a grace saturated environment for ALL people for ALL time that is not dependent upon whether we are naughty or nice but upon God's unmerited favour!  That's a gift of GRACE!!

Overcoming Evil

In 1914, at the outbreak of World War 1, British author and social commentator H.G. Wells is credited with penning the phrase "The war to end war" in several of his published articles. 

• Yet, wars continue to wage!

In 1963, during a civil rights march on Washington, American civil rights activist Martin Luther King Jr. delivered his famous "I Have a Dream" speech calling for an end to racism.

• Yet, racism continues to divide!

In 1990, in response to the international stock market crash, Australian Federal Treasurer Paul Keating described the Australian recession as "the recession we had to have." 

•  Yet, economies remain fragile!

In 2001, after the terrorist attacks in the US, President George Bush declared a 'War on Terror' in his speech to Congress stating, "We will not tire, we will not falter and we will not fail."

• Yet, terrorists continue to terrorise!
  

In 2013, during the Australian Federal election campaign, Liberal leader Tony Abbott pledged, "We'll stop the boats" as a commitment to end people smuggling.

• Yet, refugees continue to be displaced!

It seems we have learned little from one hundred years of endless conflicts, eloquent speeches, economic bailouts, evading terror and emigrating people.  Our best attempts to resolve human conflict has done nothing to change the human condition.  Our advances and achievements are unable to answer the universal question - "Why?" - about all the suffering in the world.  Our humanistic ideologies fail to compensate for our religious inadequacies.  If our past and present failings as the human race have taught us anything, it is that there are forces at work in this world that transcend our humanity and have corrupted our human nature and continue to disrupt the created order.  These forces are not of human origin but are manifested through human behaviour.  Until we acknowledge that the evil in our world is fundamentally a spiritual battle we will continue to fight against the agents of evil while not addressing the source of evil.  

There has been no conflict, no diplomacy, no sanctions that have ever had the power to destroy evil.  That's because we are fighting the wrong battles with the wrong weapons, "For our struggle is not against flesh and blood, but against the rulers, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms" (Ephesians 6:12).  The only time in history when a person possessed the power to overcome evil was when "The Word [aka Jesus] became flesh and made his dwelling among us" (John 1:14).

In the first century, during the reign of King Herod and Roman governor Pilate, a Jewish man named Jesus Christ affirmed, "In this world you will have trouble.  But take heart!  I have overcome the world" (John 16:33).

In the garden before being arrested, Jesus Christ confronted the forces of evil as He determined, "Not my will, but yours [that is, God's] be done" (Luke 22:42).

In the moments before He died, Jesus Christ confounded the forces of evil as he stated before His accusers, "Father, forgive them, for they do not know what they are doing" (Luke 23:34)

In the days following His death, Jesus Christ conquered the forces of evil as His disciples witnessed His resurrection and heard Him say, "All authority in heaven and on earth has been given to me" (Matthew 28:18).

In a time yet to be disclosed, Jesus Christ will return to earth and consume the forces of evil so "There will be no more death or mourning or crying or pain, for the old order of things has passed away" (Revelation 21:4).

The only way we can overcome evil and experience peace on earth is through a relationship with Jesus Christ who has the power to transform the human condition and restore the created order.  He has defeated the real enemy of humanity and has established His kingdom on earth.  Through Jesus "the salvation and the power and the kingdom of our God have come.  The authority of his Messiah has come.  Satan, who brings charges against our brothers and sisters, has been thrown down.  He brings charges against them in front of our God day and night.  They had victory over him by the blood the Lamb spilled for them.  They had victory over him by speaking the truth about Jesus to others.  They were willing to risk their lives, even if it led to death. (Revelation 12:10-11).

The Compassion Conflict

Today I watched with interest as the Australian government announced their response to the Syrian refugee crisis.  It seems the confronting image of a young child washed up on a Turkish beach, that shocked the world and evoked an outpouring of compassion, penetrated the tough exterior of the Abbott government's border control policy.  Their announcement to increase our refugee intake to accommodate 12,000 Syrians has received conditional praise from all sides of politics and many refugee advocate groups.

As a strong advocate for refugees also, you would think I would be happy with this decision?!

But I'm not!  Well, I am, but with concerns.  In fact, I am feeling a lot of conflict about today's announcement.  Apart from a general mistrust of the politics and motives of our government, my conflict with this expression of 'compassion' runs deeper and wider than the Syrian crisis.

• An appropriate humanitarian response to Syria is accompanied by a questionable military air strike on Syria further contributing to the reason why people seek refuge in the first place.
• Refugees from Syria have attracted justifiable compassion, while refugees on Manus and Nauru continue to attract unjustified condemnation and cruelty.
• 12,000 refugees from Syria will be accommodated in Australia, while there are 34,000 vulnerable Australians on an endless waiting list for affordable housing.
• The same government who has indiscriminately turned back boats of people fleeing persecution said today, "It's those who can never go back that we're focused on."
• Mr Abbott said Australia would "move quickly" to resettle refugees but has left asylum seekers already in Australia waiting indefinitely to be processed.
• The government will also spend $44 million supplying 240,000 refugees with cash, food, water and blankets in Lebanon, Turkey and Jordan, when they are cutting Australia's welfare budget by $1.6 billion over the next four years.

At this point of my conflict I need to be clear that I equally support Australia's humanitarian role as global citizens and our domestic responsibility to alleviate poverty in our own nation.  It is my strong position that the two are not mutually exclusive of each other!  Some may argue that 'charity or compassion starts at home' but globalisation disqualifies this argument.  Participation in the global market carries with it an obligation to share our national prosperity in the very global context from which it was obtained.

That being said, my conflict is with conditional compassion that seems more politically motivated than genuinely people oriented.

As a follower of Jesus, I see compassion motivated and modelled differently:

• Christ's compassion broke religious rules (Mark 3:1-6)
• Christ's compassion crossed racial boundaries (John 4:1-42)
• Christ's compassion defied social expectations (Luke 7:36-50)
• Christ's compassion transcended economic conditions (Matthew 14:13-21)

The only agenda I see for the compassion demonstrated by Jesus Christ is His unconditional love for a common humanity motivated by God's command to "Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, "Love your neighbour as yourself" (Matthew 22:37, Mark 12:30, Luke 10:27).

While I welcome any act of compassion, I long to see a time when "we love because [God] first loved us" (1 John 4:19) regardless of popularity, political advantage or personal gain.

Realigning Christianity

If you are a follower of Jesus Christ who has declared His Lordship over your life, accepted His Word as the source of truth, and received His Spirit as your guide, then this post is for you...and me!

We are "a chosen generation, a royal priesthood, a holy nation, a peculiar people; that we should show forth the praises of him who has called us out of darkness into his marvellous light" (1 Peter 2:9).  We have been "saved and called to a holy life - not because of anything we have done but because of his own purpose and grace" (2 Timothy 1:9).  We have been commissioned "to go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you" (Matthew 28:19-20).

Therefore, as God's chosen, called and commissioned people we are urged to "offer ourselves as a living sacrifice, holy and pleasing to God" and are warned to "not conform to the pattern of this world, but be transformed by the renewing of your mind" (Romans 12:1-2).  As such, our lives become His and His ways become ours.  Our hearts beat after His and His mind is in us.  Our desires are submitted to Him and His will becomes ours.  

As fully devoted followers of Jesus Christ, we are to "have the same mindset as Christ Jesus:  Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather he made himself nothing by taking on the very nature of a servant, being made in human likeness.  And being found in appearance as a man, he humbled himself by becoming obedient to death - even death on a cross!" (Philippians 2:5-8)

However, against this biblical framework of Christian faith...

There is an emerging form of Christianity where words like sacrifice, submission and service are being exchanged for a self-centred humanistic theology that seems more strongly influenced by popular opinion than being inspired by divine revelation!

• Some Christians pursue their HAPPINESS instead of God's HOLINESS
• Some Christians defend their RIGHTS ahead of God's RIGHTEOUSNESS
• Some Christians place their PREFERENCES over God's PATTERN
• Some Christians value their OPINIONS more than God's TRUTH
• Some Christians consider EQUALITY with the world greater than SUBMISSION to God's kingdom order
• Some Christians seek TOLERANCE of all views at the expense of OBEDIENCE to God's commands

This emerging form of Christianity unwittingly or maybe willingly flirts dangerously close to Paul's warning to Timothy:  "For the time will come when people will not put up with sound doctrine.  Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear" (2 Timothy 4:3).

This emerging form of Christianity is out of alignment with the relationship Jesus demonstrated with His Father and the life He modelled to His followers.  It has created a false dichotomy between God's love and justice, compromising truth for tolerance.  Jesus, on the other hand, "full of grace and truth" (John 1:14), reframed God's law and love in such a way that His justice and mercy hold together in perfect harmony.  Jesus, "full of grace and truth", redefined religion as a relationship that fully reflects God's character.  Jesus, "full of grace and truth", restored God's image in broken humanity by setting us "free from the law of sin and death" (Romans 8:2).  Jesus, "full of grace and truth", "condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit" (Romans 8:3-4).

Grace without truth is licence to do what is right in your own eyes.  Truth without grace is legalism to enforce your version of truth.  However, to be truly Christlike, grace and truth are the incarnational posture for humility and holiness that brings Christians into full submission to the One whose name we bear.  This is the only posture where the Spirit of Christ dwells and His transforming power prevails.  Anything less makes us a "slave to the law of sin", not the law of God (Romans 7:25).

At this time, when there is so much confusion and compromise in the church, our opinions and desires as Christ followers must be fully submitted to Jesus Christ if we are ever to regain our voice as effective witnesses in the world and be the generation to fulfill the Great Commission!

Who Is Jesus?

Jesus asked his disciples, “Who do people say the Son of Man is?”  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”  “But what about you?” he asked.  “Who do you say I am?”  Simon Peter answered, “You are the Christ, the Son of the living God.”  (Matthew 16:13-16) 

The question of the identity of Jesus is still being asked in one form or another in contemporary society as people wrestle with their own spiritual identity.  Is Jesus a man to be admired, a myth to be disputed, a mystery to be explored or the Messiah to be followed? 

Such a thought provoking question demands a thoughtful response... 


Response #1 - Revelation 

Within the pages of Scripture we have a written record of a man named Jesus who is revealed to be so much more than simply a historical figure who once walked the earth. God’s ‘self-revelation’ through the “witness of the New Testament” brings us “face to face with Christ in his wholeness as God and man” (Torrance, 2008: 3) and confronts us with His redemptive plan of reconciliation for humankind through the life of Jesus.

His birth was supernatural as He was born to a virgin mother, which was foretold by the prophets (Isaiah 7:14) and announced by an angel (Luke 1:28-37).

His being was unique as He was “truly and properly man and truly and properly God” (The Salvation Army, 1998: 37), that is, God taking on the form of a human being and living among us (John 1:14).  This unique characteristic of Jesus was affirmed by the Apostle Paul who is on record as writing, “For in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9).

His name is powerful:  Jesus means ‘Saviour’ (Matthew 1:21, Luke 1:31-32) and Christ means ‘Immanuel’, that is, “God with us” (Isaiah 7:14, Matthew 1:23).  The power of Jesus’ name is declared by God Himself, who “exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

His life was extraordinary as Jesus cast out demons (Luke 4:31-36), healed the sick (Luke 5:12-26), raised the dead (Luke 7:11-17), calmed the storm (Luke 8:22-25), fed the multitudes (Luke 9:10-17), interpreted the times (Luke 12:54-59), liberated the oppressed (Luke 13:10-17), announced the coming of the kingdom of God (Luke 17:20-35), and presented Himself as the King of kings (Luke 19:28-40).

His death and resurrection are transforming - “It is by the name of Jesus Christ of Nazareth, who you crucified but whom God raised from the dead, that this man stands before you healed…Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:10-12). 


Response #2 - Evidence 

Within the pages of other historical and religious writings we also find Jesus presented as a man who is like none other; a man to be honoured and revered!  The evidence found in a variety of sources can reasonably lead us to the same conclusion of the Roman centurion witnessing Jesus crucifixion, “Surely he was the Son of God!” (Matthew 27:54).

Roman historian Cornelius Tacitus (born A.D. 52-54) referenced the influence and death of Jesus:  “Hence to suppress the rumor, he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians, who were hated for their enormities.  Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time broke out again, not only through Judea, where the mischief originated, but through the city of Rome also” (McDowell, 1990: 82, quoting from Annals XV. 44). 

Jewish historian Flavius Josephus (born A.D. 37) recorded:  “Now there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure.  He drew over to him both many of the Jews, and many of the Gentiles.  He was the Christ, and when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets foretold these and ten thousand other wonderful things concerning him” (McDowell, 1990: 82, quoting from Antiquities XVIII. 33).

The prophet Muhammad revealed in the Quran, “When the angels said, 'O Mary, ALLAH gives thee glad tidings of a son through a word from HIM; his name shall be the Messiah, Jesus, son of Mary, honoured in this world and in the next, and of those who are granted nearness to God;” He also recalled, “Remember when God said, ‘O Jesus! Verily I will cause thee to die, and will take thee up to Myself and deliver thee from those who believe not; and I will place those who follow thee above those who believe not, until the Day of Resurrection” (Quran  Surah 3:38-48). 


Response #3 - Experience 

Within the pages of my own life story I can speak of encounters with God through Jesus Christ that transcend rational explanation and reasoned arguments into the realms of faith.  But don’t be mistaken to think that the realm of faith is a baseless ideology!  Jesus puts flesh on my faith, providing a living expression of God who is spirit, so that what is unseen can be seen and known by those who put their faith in Jesus Christ (1 John 4).

As a child I received a vision of Jesus which was a profound encounter with God that transitioned me from my parent’s faith to a personal faith.  This was the beginning of a faith journey that took on form as I explored the life of Jesus through the pages of Scripture and sought to emulate His character and integrate His teaching.

As a man, Jesus inspires me.  Just like other heroes of the faith because of their impact on humanity.  For example:  St. Francis of Assisi - his vow of poverty and life of service, John Wesley - his life of holiness, William Wilberforce - his abolition of slavery, Henry Venn - his missionary strategy, Oscar Romero - his liberation theology.

As God in human form, Jesus transforms me.  His Spirit lives within me; changing my heart to care about what breaks God’s heart, renewing my mind to conform to God’s likeness, and empowering my life to pursue God’s calling.  No other person in the past or present has had that level of influence or impact on my life.

Jesus Christ has given me a new identity as a child of God who is created in His image to live in relationship with the Creator according to His pattern and purpose.  Reciprocating this relationship has become the primary purpose of my life so that others “would seek him and perhaps reach out for him and find him, though he is not far from any one of us” (Acts 17:27).

While you can debate historical evidence or deny biblical truth concerning the divinity of Jesus Christ, no argument could cause me to doubt the transforming impact His story has had on my story. 


Summary of Responses 

The question 'Who Is Jesus?' presents us with a question of identity which defines the way we see Jesus and interact with Him.  If Jesus is just a man to be admired, then He would be little more than an inspiration.  If Jesus is a myth to be disputed, then He is a controversy to be avoided.  If Jesus is an unresolved mystery, then God can never really be known.  If Jesus is Messiah, as I’ve sought to establish through three different responses, then He is the Saviour who reconciles us to right relationship with God.

A response based on revelation begins with Scripture as the foundation for a revelation of Jesus Christ.  The evidence for the identity of Jesus is formed by what is presented through God’s self-revelation in the prophets, gospels and other writings contained in the Word of God and interpreted through a Christian worldview.

A response based on evidence looks to other factual sources to provide written evidence for the existence and uniqueness of Jesus as a man who made an indelible mark on history.  When these accounts are consistent with the biblical representation of Jesus, they contribute to the argument of Christian claims about Him, even if the evidence is interpreted differently through other worldviews.

A response based on experience provides a faith perspective that may not be justified rationally, rather presents a relational actual encounter with the truth being argued. While this position is driven more from a platform of faith than fact, a person’s experience of Jesus Christ is as real and tangible as any empirical evidence.

The ‘revelation’ and ‘evidence’ responses presents truth about Jesus that appeal to the religious and rational person, however, the ‘experience’ response presents truth about Jesus that makes a relational connection with a wider audience.  I believe all responses help to form a solid case for the identity of Jesus Christ, but to be able to connect His story with our story through an encounter with Jesus moves our audience beyond the rational where they are informed about Jesus into the relational where they can be transformed by Jesus.

Song writer Scott Dyer penned the following lyrics that capture this conclusion:  

You ask me how I know that God is real and why it is that I believe

Is there some truth that I’d reveal that might convince you to concede

And can I prove it.  Can I quantify it?

And where’s the evidence of Christ in a world that’s in decay

And can I prove He really died and that the stone was rolled away

Cause you’re not quite convinced you’d really buy it.

Well I could tell you of the prophecies that Jesus has fulfilled

And I could talk of archaeology and the proof that it’s revealed

But the greatest evidence that I could give you is the change He’s made in me.

“Amazing Grace how sweet the sound” may seem a tired old cliché

“I once was lost but now I’m found” might sound simplistic now a days

But that’s my story and I’m sticking to it.

He took my hardened heart of stone and put a heart of flesh in me

He gave me peace I’d never known and a soul that’s full and free

And it’s a miracle that God could do it.

Well I could speak about eyewitnesses to the resurrected Christ

And I could preach of how those followers believed enough to give their lives

But the greatest evidence that I could give you is the change He’s made in me.

And I could tell you how the love of God has turned a sceptic into saint

And I could talk of how historians back up the Bible’s claims

But the greatest evidence that I could give you is the change He’s made in me.

After my investigation I concluded it would take more faith

For me to hold onto my unbelief

But even with this revelation by far the strongest evidence I’ve seen

Is what Christ has done in me.

I wanna tell you how the love of God turned this sceptic into saint

And how His mercy and His sacrifice washed away my guilty stain

But the greatest evidence that I could give you is the change He’s made in me. 

Words and Music by Scott Dyer

© 2001 Ever Devoted Music (ASCAP)

Christmas - Magic, Myth or Miracle?

It is interesting to observe the cultural and religious sensitivities surrounding the variety of expressions of Christmas at this time of year - from shopping centres to social engagements, the nativity to mistletoe, Christmas lights to Christmas carols, Santa Claus to Jesus Christ.  From my observation, out of all of these Christmas customs, none seems to attract more controversy than the elevation of Santa Claus over Jesus Christ or vice versa.

For some, Christmas is centred around an overweight, jolly man in a red suit from the North Pole.

For others, Christmas is centred around a new born baby in a manger from Bethlehem.

From a cultural perspective, Santa represents the generosity and goodwill of humankind.

From a Christian perspective, Jesus represents the grace and glory of God.

Beyond the historical origins of St Nicholas, Santa Claus perpetuates the magic of Christmas.

Beyond the prophetic origins of Messiah, Jesus Christ personifies the miracle of Christmas.

To a secular mind, the joy of Christmas is found in receiving gifts from Santa.

To a spiritual mind, the joy of Christmas is found in receiving the gift of Jesus.

Santa Claus is a myth wrapped in a red suit given central place in community celebrations.

Jesus Christ is a miracle wrapped in swaddling given central place in Christian worship.

The North Pole has become a Christmas scene capturing the imagination of some.

The Nativity has become a Christmas story capturing the hearts of others.

Christmas movies seek to engender a spirit of belief in Father Christmas.

Christmas carols seek to express a spirit of praise for the Christ of Christmas.

It fascinates me that a sophisticated secular culture chooses an expression of Christmas that perpetuates a myth rather than an expression of Christmas that promotes a miracle.  It seems that flying reindeer, elves and a benevolent old man who visits every child on earth in a single night are more credible than an angel, a manger and a messianic child who came to earth as a part of God's salvation plan.  

It troubles me that segments of a Christian culture have allowed the magic and myth of Santa to hijack the miracle of the Christ child and to confuse the message of Christmas.  It seems that a cultural expectation of Christmas has become a higher priority for many Christians than a biblical experience of Christmas in their festivities and family engagements.

It challenges me to keep Christ central in every expression of Christmas from our church while engaging with our community so that Jesus may be elevated higher than any other cultural expression of Christmas.

Christmas, A Doorway...

 

Christmas is a season that captures many meanings and is celebrated through as many customs in the 21st century.  From the commercial to the spiritual, Christmas continues to open a doorway to a sense of joy and wonder for all who engage with this festive season.

 

At the centre of the commercial and cultural expressions of Christmas is a story that transcends our celebrations by opening a doorway to so much more...

 

 

Christmas is a doorway to a SERVANT

"I am the Lord's servant," Mary answered.  "May your word to me be fulfilled."  (Luke 1:38)

Mary was called by God and given a promise that would open a doorway for her to become a servant of His redemptive purpose for humankind.  Her calling to be the servant of the Most High found its fulfillment in two key factors - God's power and Mary's obedience.

Christmas is a doorway to a SON

"You will conceive and give birth to a son, and you are to call him Jesus.  He will be great and will be called the Son of the Most High."  (Luke 1:31-32)

The Christmas story opened a doorway to two sons.  A prophetic pathway was opened to John the Baptist to declare the coming of Jesus Christ and a redemptive pathway was opened through Jesus Christ to declare the coming of God's kingdom.

Christmas is a doorway to a SIGN

"This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."  (Luke 1:12)

The baby lying in the manger was the doorway to a sign that fulfilled the long awaited prophesy of the coming Messiah.  God became one of us through the Christ Child who revealed the fullness of God in human flesh and was a symbol of hope for all humankind.

Christmas is a doorway to a SAVIOUR

"For my eyes have seen your salvation, which you have prepared in the sight of all nations."  (Luke 2:30-31)

Upon seeing Jesus in the temple Simeon's eyes were opened to the salvation of the Lord.  The Christmas story is the manifestation of God's salvation plan through Jesus Christ, opening a doorway to a Saviour for all who would believe that Jesus is Lord!

Engaging With Other Religions

Over the past three years, I have been on an extraordinary journey of discovery as I have dared to entertain the idea that God is at work through other religions.  Even now, writing such a realisation still feels a little strange as I have grown up in an evangelical culture that says, 'you are either of God (as Christians understand Him) or of the devil,' and there was no grey area to allow for the possibility of divine revelation occurring in an interfaith context.

Scripture unmistakeably records God declaring, "I am the Lord your God, who brought you out of Egypt, out of the land of slavery.  You shall have no other gods before me" (Exodus 5:6-7); Jesus affirming, "I am the way and the truth and the life.  No-one comes to the Father except through me"  (John 14:6); and the Spirit's relationship in the Godhead, "When the Counsellor [Holy Spirit] comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me [Jesus]" (John 15:26).

As a Christian, I hold firmly to these Biblical truths and an uncompromising belief "that there is only one God, who is infinitely perfect, the Creator, Preserver, and Governor of all things, and who is the only proper object of religious worship" (The Salvation Army, Doctrine 2).

However, I also recognise that "since the creation of the world, God's invisible qualities - his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse" (Romans 1:20).  I understand that faith comes from God:  "For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no-one can boast" (Ephesians 2:8); "Let us fix our eyes on Jesus, the author and perfecter of our faith..." (Hebrews 12:2).  And I affirm that Holy Spirit is already at work in the world - "in the last days, God says, I will pour out my Spirit on all people" (Acts 2:17) - revealing Jesus Christ - "He [Holy Spirit] will bring glory to me [Jesus] by taking what is mine and making it known to you" (John 15:14).

Therefore, I have come to believe that Holy Spirit has planted a seed of faith in all people, and religion is a human response to a partial revelation of God, forming a framework of understanding around what has been revealed.  This means that my interaction with other faiths is not to bring God where He is already present, but to discover where God is already at work and join in a conversation that has already begun.  From this posture I can share a fuller revelation of God by pointing people to Jesus Christ, because "in Christ all the fulness of the Deity lives in bodily form" (Colossians 2:9) and "the Son [Jesus] is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word" (Hebrews 1:3).

For me, this has radically changed my view of and approach to evangelism!   Evangelism is not so much a proclamation of truth, but an interactive relationship that gives witness to the incarnational truth that "the Word [Jesus] became flesh and made his dwelling among us" (John 1:14) so that "whoever believes in him shall not perish but have eternal life" (John 3:16).  Clark Pinnock describes the nature of such a relationship: 

“We should watch for whatever Spirit may be teaching and doing among them. This posture creates the possibility of a dialogical relationship. We can enter into the faith of others and acknowledge truths and values found there. These are our fellow human beings, seeking truth as we are. God is reaching out, and people are responding. So let us watch for points of contact and bridges of communication” (Pinnock 1996, The Flame of Love, p. 205).

From this vantage point I now find certain "evangelical" language an affront to the Spirit's presence and activity in other faiths.  To suggest that people are 'heathen' or 'godless' is to deny God's sovereignty.  To renounce the 'god' of any religion or to pray against the 'demonic spirit' of a religion, dishonours other people's spiritual journey, dismisses the work of the Spirit, disregards a partial revelation of God, and does little to foster a dialogical relationship where Christ can be revealed.

• What if the 'god' of a Muslim is a partial understanding of the Creator of the universe?
• What if the 'faith' of a Buddhist is a genuine response to prevenient grace?
• What if the 'religion' of a Hindu is an attempt to live out a divine consciousness?

Let me be very clear at this point!  I am not suggesting for a moment that other religions are an equal or alternative pathway to God.  I am not denying the reality of a spiritual battle between the God of heaven and "the god of this age [who] has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God" (2 Corinthians 4:4).  Nor am I suggesting that all aspects of religious practice are Spirit-led or God-honouring.  Every religion, including Christianity, has embraced false or incomplete beliefs about the Creator and have demonstrated behaviour that is contradictory to a holy and just God!  Pinnock expresses well what I am suggesting:  “We have to say yes and no to other religions.  On the one hand, we should accept any spiritual depth and truth in them.  On the other hand, we must reject darkness and error…The key is to hold fast to two truths: the universal operations of grace and the uniqueness of its manifestation in Jesus Christ” (Pinnock 1996, p. 202).

With a new wave of religious extremism emerging in our world today, we must be very careful not to reject the work of the Spirit in fear of the work of Satan.  We must not assume that people seeking God through another faith perspective are the enemy.  We must be careful not to shut down the dialogue with people from other religions or cultures.  We must seek to strengthen relationships with people on a faith journey rather than segregate ourselves from them.  We must not exchange a spirit of humility for a spirit of superiority.  We must keep a posture of learning and openness to wherever and with whomever the Spirit is moving.  We must "in [our] relationships with one another, have the same mindset as Christ Jesus:  Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.  And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross…that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:5-11).

With eyes wide open to the ministry of the Spirit within other religions I am better positioned to “seek [and] discern the Spirit’s presence and activity in other faiths” (Amos Yong 2005, The Spirit Poured Out On All Flesh, p. 247) and recognise that “The Spirit’s mission is to bring history to completion and fulfilment in Christ" (Pinnock 1996, p. 194).  Then, like Paul who dialogued with the men of Athens about their altar "to an unknown god" (Acts 17:22-27), we might evoke a similar response from our interfaith dialogue, "We want to hear you again on this subject" (Acts 17:32).